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s a l m a n

A whole new idea, Mahound, is asked two questions. The first, while still weak, WHAT KIND OF IDEA ARE YOU? Are you the kind that compromises or enters, is molded into society, find a good position and try to survive, or you're the kind of notion crossed resentenced and beast, intractable and rigid prefer split before bowing to the wind? The kind of idea that almost invariably, ninety-nine times out of hundred, is crushed, but which a hundred, you change the world?
"What is the second question?" Gibreel asked aloud.
Before answering the first.



[...] And now, Mahound, on his return to Jahili, it's time to the second question: How do you behave when you beat?

[Taken from 'The Satanic Verses' by Salman Rushdie]

much this short novel tells the adventures and misadventures that happen to the divine message from the gods or goddesses or communicate this message to your messenger angel, the angel the prophet, the prophet to write until he reaches the people.

In this communication process the message is transformed into what is known as the "phone decomposed, where Shaitan involved at all levels, confusing the angel, the prophet and the scribe. Shaytaan may be passed by the messenger angel against the prophet, or Sahita can attack the memory of the prophet and may even be tempted to write for you write your message as you please. The confusion is such that ultimately the divine verses are so demonized that it is virtually impossible to find out what part of the message is the divine and which part is the satanic, or even whether some part of the received message has some "divine truth". The people, the great mass obedient, gets the message, whatever it is, and believe it blindly, unable see if it is right or not, because people would never dare to question the message, the dogma of faith by definition is blind.

And that is the great foundation of the great religions that now dominate the world. Personally

cause me very tenderly chiefs of fundamentalist religions putting a price on Rushdie's head for daring to write a novel with all this gossip theology. Innocent people who believe in God, the messenger angel, the prophet, Shaitan and obvious, in the mentioned message.

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e l f u t u r o f u e u n f r a c a s o

I will not say 'I love you' , why?, So you can forget of those corny to me. The penal code changes across the threshold of this house, here are other regimes dirty and overcrowded enlightened despotism of the rulers, plus I love being rude, you know well. I am filled with rage that people do not know how to use the meanings and if we have to throw some blame then it is because of the false values \u200b\u200bthat promote social justice and point to ignorance, so innocent. The 'I love you' no longer applies because in reality neither you nor I believe that. And anyway we want with the remains of sentimentality that survives in our apparent hardness. Sexual intercourse

we will eradicate every day, we pushed into exile, to live in the vast fields full of libidinous cravings ara people fervently and tirelessly in search of another orgasm, one that back when they discovered the pleasure of sex. They have no filling stations, we full of false asexuality right we turn to solo masturbation against pornography and against the memory of superlative acts of sexual pleasure. My conduct on the street is flawless, you've seen.

I have a broad enough background in the recesses of my mind that pushes me to want to kill people and carried out, trained animals and minerals decomposed. And the only thing that dies is my desire to kill. Do not worry, never would use weapons to stop sign and make sprout blood, I tend to poisons that kill inside-alone, "without telling the victim that soon there will be no sustainable livelihood. The venom of oblivion, a forgetfulness that keeps nothing patented.

Either way, in the best-the best years to experience sex were in early adolescence, we all know, when we were clear of any touching or dermatological experience and knew not mourn. I remember when I have the pleasure of ejaculating exploded divine order, no one interfered in the process, without pangs of conscience, and latex, and stifling for the other will stay by my side. An innocent perfect solitude in this discovery embrigada body that brings us into what we believe will be a wonderful world, but it is only the world of adult pigs. The rest of the story is of course known.

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10

The domain of thought, the mysterious rapidity of thought, exalts man above all other living beings. However, let it become a stranger to himself and to the enormity of the world.

Sadness, eine dem Leben anklebende Taurigkeit , ten times.


'Ten (possible) reasons for the sadness of the thought' of George Steiner.

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9

[...] vague and rhetorical, attach to certain acts of the spirit and we assume are its consequences, the scientific idea, the work of art, philosophical system, the historic feat, the label of 'big'. We refer to 'large' thoughts or ideas, products of intellectual genius, artistic or political. No less vague talk about thoughts 'deep' as opposed to trivial or superficial. Spionza down to the mine shaft, the man in the street usually slips by the banal surface of himself or the world.

[...] We all live in a constant magma supply and acts of thought, but only a very limited part of the species testifies to learn to think . Heidegger confessed gloomily that humanity as a whole had not left the prehistory of the mind. The literate brain-lack an appropriate term, are, in proportion to the mass of humanity, few. [...] But the ability to have worthwhile thoughts to be thought, indeed, to be expressed and maintained, is relatively rare. There are not many people who can think for a purpose that is original, let alone demanding it.

[...] [...] The truth, taught the Baal Shem, is perpetually in exile.

[...] [...] There is no democracy in the genius, only a terrible injustice and a burden that threatens life. Are few, such as Hölderlin said, they are forced to grasp the lightning with his bare hands.

This imbalance, along with their consequences, the mismatch of the great thinking and great creativity with the ideals of social justice, is a ninth source of melancholy ( Melancholie ).


'Ten (possible) reasons for the sadness of the thought' of George Steiner.